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मेरे गुरुवर... आचार्य श्री विद्यासागर जी महाराज
  • मूकमाटी पृष्ठ 413

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    कारण कि

    यथार्थ दृष्टि से

    प्रति पदार्थ में

    उतना ही व्यय होता है

    जितनी आय,

    ओर

    उतनी ही आय होती है

    जितना व्यय।

    आय और व्यय

    इन दोनों के बीच में

    एक समय का भी अन्तर नहीं पड़ता

    जिससे कि

    संचय के लिए श्रय मिल सके।

     

    यहाँ पर,

    आय-व्यय की यही व्यवस्था

    अव्यया मानी गई है,

    ऐसी स्थिति में फिर भला

    अतिव्यय और अपव्यय का

    प्रश्न ही कहाँ रहा ?

     

    क्या हमारे पुरुषार्थ से

    वस्तु-तत्त्व में परिवर्तन आ सकता है ?

    नहीं-नहीं, कभी नहीं।

    हाँ! हाँ!!

    परिवर्तन का भाव आ सकता है

    हमारे कलुषित मन में।

    और,

    यही है संसार की जड़, अहंभाव।

    इससे यही फलित हुआ कि

    सिद्धान्त अपना नहीं हो सकता

    सिद्धान्त को अपना सकते हम।''

     

    The reason is that

    From the real point of view,

    Every object contains within it

    As much of expenditure

    As much of income it does provide,

    And

    It furnishes the income only

    In proportion to the expenditure incurred.

    There falls the difference

    Not even of an iota of time

    Between the income and the expenditure

    So that

    One may get a breathing gap for hoarding.

     

    Here at,

    This very regularity of getting and spending

    Has been regarded as unending,

    Well, then, in such a condition,

    Where does the question of

    Prodigality and extravagant expenditure remain ?

     

    Can our “especial endeavours

    Bring change into 'essential reality of things' ?

    No, no, never.

    Yes! Oh Yes !

    Our polluted minds may feel

    A sense of affecting a change.

    And,

    This is the very root of the world – ‘egotism'.

    The conclusion drawn from it is, that

    A well-established doctrine can't be of our own accord

    We may simply adopt it as a doctrine.”


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