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    धरती इस शब्द का भी भाव

    विलोम रूप से यही निकलता है-

    ध...र...ती ती...र...ध...

    यानी,

    जो तीर को धारण करती है

    या शरणागत को

    तीर पर धरती है।

    वही 'धरती' कहलाती है।

     

    और सुनो!

    ‘ध' के स्थान पर

    ‘थ' के प्रयोग से

    तीरथ बनता है।

    शरणागत को तारे सो...तीरथ'!

     

    फिर भला अब हमें

    कैसे डुबो सकती हो तुम!

    और यह भी ध्यान रहे कि

    अब हमें

    बहा न सकोगी तुम

    किसी बहाने बहाव में

    बह न सकेंगे हम!

     

    जब आग की नदी को

    पार कर आये हम

    और

    साधना की सीमा-श्री से

    हार कर नहीं,

    प्यार कर, आये हम

    फिर भी हमें डुबोने की

    क्षमता रखती हो तुम ?

     

    Even the word 'dharati in its inverse order,

    Carries this very sense"

    Dha...ra...ti', 'ti...ra...dha'

    That is,

    That which wields the coast,

    Or, that which carries the shelter-seeker

    To the proper end

    Is truly called the ‘dharati-that is, the Earth.

     

    Listen a bit more !

    By the usage of the syllable  'tha'-In place of the syllable ‘dha'- The word “Tiratha' comes into being-

    That which absolves a shelter-seeker from sins, Hence...the 'Tiratha' –that is a place of pilgrimage!

     

    Well, then, how can you

    Drown us now,

    And also mind it that

    Now

    You can't set us afloat

    On any pretext, we shall not be

    Carried away along with the outflow!

     

    When the river of fire

    Has been crossed over by us,

    And,

    Not by facing a defeat

    But by having a loving affinity

    With the grand limits of devotions,

    We have arrived at this point, Even then, you claim

    Your capability of drowning us ?



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