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मेरे गुरुवर... आचार्य श्री विद्यासागर जी महाराज
  • मूकमाटी पृष्ठ 444

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    जल में उलटी क्रान्ति आ गई

    जड और जंगम दो तत्त्व हैं

    दोनों की अपनी-अपनी विशेषताएँ हैं-

    जंगम को प्रकाश मिलते ही

    यथोचित गति मिलते ही

    विकास ही कर जाता है वह

    जब कि

    जड़ ज्यों-का-त्यों रह जाता।

    जड़ अज्ञानी होता है

    एकान्ती हठी होती है

    कूटस्थ होता है...त्रस्त!

    स्वस्थ नहीं हो सकता वह।

    जलचरों की प्रवृत्ति से

    उलटी-पलटी वृत्ति से

    जल से भरी उफनती नदी

    और जलती हुई कहती है, कि


    “मेरे आश्रित हो कर भी

    मेरे से प्रतिकूल जाते हो!

    जीवन जीना चाहते हो

    संजीवन पीना चाहते हो



    निर्बल बालक हो कर भी

    माता को भूल जाते हो!

    जाओ! जाओ!! दुःख पाओगे,

    पाओगे नहीं मृदु प्यार कहीं,

    पीओगे पश्चाताप की घूँट ही

    पीयूष की स्मृति जलाएगी तुम्हें!

    भूचरों से मिले हुए हो

    धूर्त खलों से छले हुए को


    But !

    There developed a reverse movement in the water

    There are two elements-the insentient and the sentient Both of them possess their own characteristics On obtaining the light

    On acquiring the reasonable motion

    The very development springs up within the “sentient'


    The “insentient' maintains the status quo.

    The insentient' is ignorant

    Is assumes one-sidedness, obstinacy

    It is inwardly static...distressed !

    It can't rely upon its own self.

    Due to the tendency of the aquatic animals

    Due to their state of confusion,

    The river flowing in spate.

    On being a little more boiled, adds :


    “ Despite being dependent upon me, indeed,

    You go against me!

    You want to lead a life

    You wish to take a re-animating medicine,



    You forget your mother

    In spite of being a frail child !

    Go away ! remove yourself ! You shall be miserable,

    You shall not get sweet love anywhere,

    You shall have to take the sip of repentance only

    The memory of nectar shall inflame your heart !You have got yourself mixed up with the land-farers You have been deceived by the cheats and the wicked


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