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मेरे गुरुवर... आचार्य श्री विद्यासागर जी महाराज
  • मूकमाटी पृष्ठ 402

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    मूल में तो,

    ‘ली' का ही प्रयोग है

    यानी ‘वैखली' ही है।

    इस पर भी यदि

    वैखरी यही पाठ स्वीकृत हो...तो

    हम इसका अर्थ

    भिन्न पद्धति से लेते हैं, कि

    ‘ख’ का अर्थ होता है

    शून्य, अभाव!

    इसलिए

    ‘ख’ को छोड़ कर

    शेष बचे दो अक्षरों को मिलाने पर

    शब्द बनता है वैरी'

    दुर्जनों की वाणी वह,

    स्व और पर के लिए

    वैरी का ही काम करती है

    अतः उसे

    वै-खली या वैरी

    मानना ही समुचित है

    ...समस्तु!

     

    सहज भाव से

    शुद्ध उच्चारण के साथ

    शुद्ध तत्त्व की स्तुति की, सेठ ने।

    परिवार के साथ वार्ता हुई,

    वैद्यों का भी परिचय मिला

    वेदना का अनुभव बता दिया,

    परन्तु

    अविकल-ज्वलन के कारण

     

    Basically, indeed the Hindi syllable – li – is really

    under usage

    That is, the word is 'Vaikhali, 'indeed.

    Nevertheless...if

    The text ‘Vaikhari is taken for granted... then

    We interpret it

    In a different way, that

    The Hindi syllable - kha

    Denotes void, nothingness !

    Therefore

    Having left the syllable – “kha- aside,

    On joining the remaining two syllables -

    The word “Vairio- that is the enemy'– comes into being, - Those utterings of the wicked persons

    Act as an enemy ?

    To our own ‘self' as well as that of the others !

    Hence

    It is proper to acknowledge the word

    As “Vai-khali or ‘Vairi –That is, an enemy

    ...Let the just be !


    In a natural mood,

    With accurate pronunciation

    The eminent trader eulogizes the Supreme Spirit.
    The family holds discussions with him,

    The physicians are also introduced -

    He tells the experience of his agony,

    But

    Due to ceaseless inflammation -


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