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मेरे गुरुवर... आचार्य श्री विद्यासागर जी महाराज
  • मूकमाटी पृष्ठ 401

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    स्वादु और साधु के मुख से निकली

    वाणी का नामकरण

    एक ही क्यों -

    ऐसी आशंका नहीं करनी चाहिए।

    एक-सी लगती है,

    पर एक है नहीं वह।

    यहाँ पात्र के अनुसार

    अर्थ-भेद ही नहीं

    शब्द-भेद भी है।


    सज्जन-मुख से निकली वाणी

    ‘वै' यानी निश्चय से

    ‘खरी' यानी सच्ची है,

    सुख-सम्पदा की सम्पादिका।

    मेघ से छूटी जल की धारा

    इक्षु का आश्रय पा कर

    क्या मिश्री नहीं बनती ?


    दुर्जन-मुख से निकली वाणी

    ‘‘वै' यानी निश्चय से

    ‘खली' यानी धूर्ता पापिनी है

    सारहीना विपदा-प्रदायिनी

    वही मेघ से छूटी जल-धारा

    नीम की जड़ में जा कर

    क्या कटुता धरती नहीं ?


    यहाँ पर

    ‘ली' के स्थान पर

    ‘री' का प्रचलन हुआ है।

    प्रमाद या अज्ञान से,


    Why the naming of the speech

    Emanating from the mouth of a sensualist as well as

    that of a saint Is done in one and the same way –

    No such suspicion should be entertained.

    It appears to be similar

    But, really, it bears no likeness.

    Here, in view of a worthy person

    There is the difference, not only in its purport,

    But, there is difference in the usage of wordings also.


    The utterances emerging from the lips of a virtuous person “Vai (a) that is, certainly

    Are · khari', that is, genuine

    -Which is the accomplisher of happiness and prosperity. Doesn't the outpour from the clouds

    Take the form of a sugar candy

    On getting recourse to a sugarcane ?


    The speech coming out from the mouth of a wicked person “Vai) – that is, certainly –

    Is 'Khali', that is, fraudulent and sinful

    Without substance and troublesome,

    Doesn't that very out pour from the clouds

    Envelops itself into bitterness On reaching the root of the margosa, that is the Neema tree ?



    In place of the Hindi syllable - li

    The Hindi syllable – ‘rī has currently been used

    Due to heedlessness or ignorance,


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