उभय-कुल मंगल-वर्धिनी
उभय-लोक-सुख-सर्जिनी
स्व-पर-हित सम्पादिका
कहीं रह कर किसी तरह भी
हित का दोहन करती रहती
सो... दुहिता' कहलाती है।
हमें समझना है
‘मातृ' शब्द का महत्त्व भी।
प्रमाण का अर्थ होता है ज्ञान
प्रमेय यानी ज्ञेय
और
प्रमातृ को ज्ञाता कहते हैं सन्त।
जानने की शक्ति वह
मातृ-तत्त्व के सिवा
अन्यत्र कहीं भी उपलब्ध नहीं होती।
यही कारण है, कि यहाँ
कोई पिता-पितामह, पुरुष नहीं है
जो सबकी आधार-शिला हो,
सबकी जननी
मात्र मातृतत्त्व है।
मातृतत्त्व की अनुपलब्धि में
ज्ञेय-ज्ञायक सम्बन्ध ठप्!
ऐसी स्थिति में तुम ही बताओ,
सुख-शान्ति-मुक्ति वह
किसे मिलेगी, क्यों मिलेगी
किस-विध...?
इसीलिए इस जीवन में
उसी माता का मान-सम्मान हो,
उसी का जय-गान हो सदा,
धन्य...!
The one, who is the bestower of bliss for both the families, The one, who is the creator of happiness for both the worlds The one, who, accomplishes the well-being of her own and that of the others
The one, who, staying anywhere, somehow
Continues the milking of the welfare- She, therefore, is called... Duhitā - the married daughter.
We should understand The significance of the word “Mātr' too. Valid 'Testimony'– Pramāna- implies 'Right Knowledge A demonstrated conclusion -Prameya' - implies ‘the object fit to be known And
The Pramātr is described as the perfect Knower' by sages. That 'Power of Right Knowing'
Is nowhere available, indeed,
Except with the "Mātr-tattva', i.e., the ‘Mother element' - That is the reason why, here,
There is none as Father-Grandfather, Man
Who is the foundation-stone of all,
Only the ‘Mother-element’
Is the actual procreator.
In the unavailability of the Mother-element
The 'Knowable- Knower' relation ceases to exist !
Under such a situation, you please tell yourself,
Who can attain that Happiness, peace, deliverance
Why and how can it be attained...?
Hence, during this life-span
That very mother should be honoured and respected,
Only her songs of triumph should resound always,
How blissful...!