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मेरे गुरुवर... आचार्य श्री विद्यासागर जी महाराज

Ācārya Guņabhadra’s Ātmānuśāsana – Precept on the Soul आचार्य गुणभद्र विरचित "आत्मानुशासन" विजय कुमार जैन 1.0.0


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English Translation: Vijay K. Jain; Editor: Vijay K. Jain

Divine Blessings: Ācārya 108 Vidyānanda Muni

Main Author: Ācārya Guņabhadra

Other Author: Vijay K. Jain

Foreword: Dr. Chakravarthi Nainar Devakumar

Publisher: Dehradun : Vikalp Printers, September 2019

Subjects: Jainism – Doctrines – Early works to 1800

Jaina Philosophy – Early works to 1800

Faith, Knowledge, Conduct, Austerity, Liberation

Description: xlvi + 240 p. ; 24 cm x 17 cm

ISBN: 9788193272640

Format: Book; Hard-bound

Language Note: In Sanskrit; translation in Hindi and English; explanatory notes and prefatory matter in English.

 

About the Book: Ātmānuśāsana (commonly spelled as Atmanushasan) by Ācārya Guņabhadra presents profound concepts of the Jaina Doctrine in a form that is easily understood. Remarkable for its poetry and meaning, it expounds that right faith (samyagdarśana) is the cause of merit, and wrong faith of demerit. To have belief in the true nature of substances is right faith. Dharma is the man’s most excellent possession. The conduct that leads to merit is dharma and it results in happiness after destroying misery. Whether happy or miserable, dharma should be the only pursuit of man. True happiness is not the momentary sprinkling of the pleasures of the senses. Long-life, wealth and sound body are obtained from the previously earned merit (puņya). Under the spell of sinful karmas, the man experiences misery. Excellent men with discrimination work hard, incessantly and cheerfully, for the sake of their future lives. The happiness attained through austerity (tapa) can never be attained by craving for wealth. No dust of disgrace ever touches the feet of the man fortified by austerity. The ascetic goes on to perform austerity while protecting his body, for a very long time. Through the power of austerity he vanquishes his natural enemies, like the passions of anger, etc. In the after-life, he automatically and speedily attains liberation as the culmination of his human effort.

Edited by Vijay K Jain


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